Results for 'Regina Frances Burch'

972 found
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  1.  33
    Edmund Burke's flyting leap from India to France.Regina Janes - 1986 - History of European Ideas 7 (5):509-527.
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  2.  28
    Feminist JurisprudenceReal RapeStatutory Rape: A Feminist Critique of Rights AnalysisJurisprudence and GenderThe Difference in Women's Hedonic Lives: A Phenomenological Critique of Feminist Legal TheoryMaking All the Difference: Inclusion, Exclusion, and American LawJustice and GenderTelling Stories about Women and Work: Judicial Interpretations of Sex Segregation in the Workplace in Title VII Cases Raising the Lack of Interest ArgumentSapphire Bound!On Being the Object of Property. [REVIEW]Christina Brooks Whitman, Susan Estrich, Frances Olsen, Robin West, Martha Minow, Deborah L. Rhode, Vicki Schultz, Regina Austin & Patricia Williams - 1991 - Feminist Studies 17 (3):493.
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  3.  32
    Madeleine de Scudery : peut-on parler de femme philosophe ?Laura J. Burch - 2013 - Revue Philosophique de la France Et de l'Etranger 138 (3):361-375.
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  4.  27
    Concept of Court's Fault in State Liability Action for Infringement of European Union Law.Regina Valutytė - 2011 - Jurisprudencija: Mokslo darbu žurnalas 18 (1):33-50.
    The article deals with the concept of the court’s fault in the action for damages against a state suffered due to infringement of European Union law. The author searches for the right position of the criterion in the system of the conditions of state liability and discusses whether European Union law establishes a uniform standard of fault, or at least the guidance on the application of the criterion that would enable uniform national judicial practices concerning state liability for the infringements (...)
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  5.  65
    Fantasmes du temps de la Libération.Geneviève Sellier & Noël Burch - 1995 - Clio 1.
    L'approche historique des films souffre en France d'une double myopie : soit on sauve selon des critères cinéphiliques hérités de la « politique des auteurs » quelques chefs-d'œuvre qui transcendent leur époque ; soit on évalue les films selon des critères politiques ou idéologiques exogènes, comme « reflets » des débats de l'heure. Nous avons tenté d'élaborer des hypothèses à partir de ce dont parlent la plupart des films de fiction en France : les relations entre les hommes et les (...)
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  6.  35
    Women and HumorRedressing the Balance: American Women's Literary Humor from Colonial Times to the 1980sLast Laughs: Perspectives on Women and ComedyIrony/Humor: Critical ParadigmsA Very Serious Thing: Women's Humor and American CultureWomen Vernacular Humorists in Nineteenth-Century America: Ann Stephens, Frances Whitcher, and Marietta Holley.Eileen Gillooly, Nancy Walker, Zita Dresner, Regina Barreca, Candace Lang & Linda A. Morris - 1991 - Feminist Studies 17 (3):472.
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  7.  13
    Une lettre inconnue de Leibniz de novembre 1688 au secrétaire hanovrien Johann Christoph Urbich en contexte des cours de Hanovre et de Vienne. Ein unbekannter Leibniz-Brief vom November 1688 an den hannoverschen Kammersekretär Johann Christoph Urbich und seine Einbettung in den Kontext der Beziehungen des hannoverschen Hofes mit Wien. [REVIEW]Regina Stuber - 2017 - Studia Leibnitiana 49 (2):201.
  8.  12
    O poder E o político na teoria dos Campos.Céli Regina Jardim Pinto - 1996 - Veritas – Revista de Filosofia da Pucrs 41 (162):221-227.
    O presente texto não pretende ser um artigo analítico sobre Bourdieu mas um ensaio escrito da perspectiva de uma cientista política sobre as possibilidades abertas pela teoria desenvolvida pelo sociólogo francês para o estudo dos fenômenos da política. Com este propósito trabalharei com as noções de campo e capitais.
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  9.  29
    Les émotions n’ont pas de frontière: la compétence culturelle dans les soins solidaires.Teresa Mara Pontes De Farias & Regina Marques De Souza Oliveira - 2017 - Odeere 4:179.
    Trata-se de relato de experiência sobre a rede de atençao psicossocial com populaçoes vulneraveis, populaçoes de imigrantes africanos e estrangeiros em geral que vivem no contexto francês através do Centro de Acolhimento a Refugiados. A reflexao busca estabelecer um eixo de consideraçao sobre a realidade do nordeste brasileiro com as perspectivas da epistemologia da Terapia Comunitaria criada pelo professor e médico psiquiatra Adalberto Barreto, e consideraçoes da pedagogia de Paulo Freire a fim de exercer o cuidado em saude mental para (...)
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  10.  8
    (1 other version)Noël Burch & Geneviève Sellier, Le cinéma au prisme des rapports de sexe.Michelle Zancarini-Fournel - 2010 - Clio 32:293-295.
    Les deux auteurs qui nous ont déjà donné en 1996, sur un sujet similaire, La Drôle de guerre des sexes du cinéma français : 1930-1956 (dont Brigitte Rollet a rendu compte dans Clio HFS, n°7) se livrent là à un exercice difficile qui représente un vrai tour de force : faire en 128 pages un bilan des approches genrées dans les études cinématographiques, une étude comparée entre la France et les États-Unis et une mise au point sur des films tournés (...)
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  11.  43
    (1 other version)Noël BURCH, Geneviève SELLIER, La Drôle de guerre des sexes du cinéma français : 1930-1956, préface de Michelle Perrot, Paris, Nathan Université, 1996, 400 p. [REVIEW]Brigitte Rollet - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 1:32-32.
    Dernier ouvrage en date de l'excellente série dirigée par Michel Marie de l'Université de Paris III, le livre de Noël Burch et de Geneviève Sellier marque à bien des égards un moment important dans la recherche sur le cinéma en France. Bien que le cinéma de cette période trouble et troublée de l'histoire contemporaine ait déjà été traitée par d'autres (voir Jacques Siclier et François Garçon par exemple), l'approche méthodologique adoptée par les auteurs renouvelle radicalement le disc..
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  12.  12
    Delphine Chedaleux, Jeunes premiers et jeunes premières sur les écrans de l’Occupation (France, 1940-1944).Sylvie Lindeperg - 2017 - Clio 46.
    L’ouvrage de Delphine Chedaleux, tiré d’une thèse soutenue en 2011, présente bien des attraits. Son auteure propose de revisiter le cinéma des « années noires » à la croisée des stars studies et des études sur les rapports sociaux de genre. Dans le sillage de Noël Burch et de Geneviève Sellier (La Drôle de guerre des sexes du cinéma français, Nathan, 1996), l’auteure exhume des films populaires, délégitimés par la culture dominante, qu’elle érige en observatoires des imaginaires sociaux de (...)
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  13. Should Slavery’s Statues Be Preserved? On Transitional Justice and Contested Heritage.Joanna Burch-Brown - 2020 - Journal of Applied Philosophy (5):807-824.
    What should we do with statues and place‐names memorializing people who committed human‐rights abuses linked to slavery and postslavery racism? In this article, I draw on UN principles of transitional justice to address this question. I propose that a successful approach should meet principles of transitional justice recognized by the United Nations, including affirming rights to justice, truth, reparations, and guarantees of nonrecurrence of human rights violations. I discuss four strategies for handling contested heritage, examining strengths and weaknesses of each (...)
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  14.  35
    A Peircean Reduction Thesis: The Foundations of Topological Logic.Robert W. Burch - 1991 - Texas Tech University Press.
  15. (1 other version)Charles Sanders Peirce: 10. Mind and Semeiotic.Robert W. Burch - forthcoming - Stanford Encyclopedia of Philosophy. Stanford University. Available At: Http://Plato. Stanford. Edu/Entries/Peirce/# Mind.
     
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  16. A Peircean Reduction Thesis.Robert W. Burch - 1993 - Transactions of the Charles S. Peirce Society 29 (1):101-107.
     
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  17.  18
    Vision and Its Double.Caterina Di Fazio - 2017 - Chiasmi International 19:387-400.
    Far from being haphazard, Merleau-Ponty’s 1945 essay on cinema and 1953 notes on cinema for the lectures at the Collège de France are a precursor of a genuine phenomenology of cinema. Accordingly, in this paper I shall demonstrate that a phenomenology of movement and space tacitly appears in films, since cinema is the art of motion on screen and therefore the art of intersubjectivity par excellence. Moreover, I show that Merleau-Ponty’s ontological conception of the chiasm between the visible and the (...)
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  18. Fake News and Partisan Epistemology.Regina Rini - 2017 - Kennedy Institute of Ethics Journal 27 (S2):43-64.
    Did you know that Hillary Clinton sold weapons to ISIS? Or that Mike Pence called Michelle Obama “the most vulgar First Lady we’ve ever had”? No, you didn’t know these things. You couldn’t know them, because these claims are false.1 But many American voters believed them.One of the most distinctive features of the 2016 campaign was the rise of “fake news,” factually false claims circulated on social media, usually via channels of partisan camaraderie. Media analysts and social scientists are still (...)
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  19.  54
    (1 other version)Autonomy, Respect, and the Rights of Persons with Disabilities in Crisis.Matthew Burch - 2016 - Journal of Applied Philosophy 34 (3):389-402.
    Article 12 of the UN Convention on the Rights of Persons with Disabilities guarantees persons with disabilities ‘the right to legal capacity on an equal basis with others in all aspects of life.’ In its General Comment on Article 12, the Committee on the Rights of Persons with Disabilities claims that this guarantee necessitates the abolition of the world's dominant approach to mental capacity law. According to this approach, when a person lacks the mental capacity to make a particular legal (...)
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  20. Deepfakes and the Epistemic Backstop.Regina Rini - 2020 - Philosophers' Imprint 20 (24):1-16.
    Deepfake technology uses machine learning to fabricate video and audio recordings that represent people doing and saying things they've never done. In coming years, malicious actors will likely use this technology in attempts to manipulate public discourse. This paper prepares for that danger by explicating the unappreciated way in which recordings have so far provided an epistemic backstop to our testimonial practices. Our reasonable trust in the testimony of others depends, to a surprising extent, on the regulative effects of the (...)
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  21. Are There Moral Experts?Robert W. Burch - 1974 - The Monist 58 (4):646-658.
    There are experts in arithmetic, music, tennis, and fencing. But are there experts in morality? It is not surprising that there should be people like moral philosophers who are experts in moral theory, just as there are experts in tennis or music theory. But the question concerns whether there are analogues in morality of the expert tennis player or violinist. The unsophisticated answer might be that confessors, counselors, and perhaps even psychiatrists seem to qualify as moral experts in the relevant (...)
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  22.  13
    The NAM as an Interest Group.Philip H. Burch - 1973 - Politics and Society 4 (1):97-130.
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  23. The Ethics of Microaggression.Regina Rini - 2020 - Abingdon UK: Routledge.
    Slips of the tongue, unwitting favoritism and stereotyped assumptions are just some examples of microaggression. Nearly all of us commit microaggressions at some point, even if we don’t intend to. Yet over time a pattern of microaggression can cause considerable harm by reminding members of marginalized groups of their precarious position. The Ethics of Microaggression is a much needed and clearly written exploration of this pervasive yet complex problem. What is microaggression and how do we know when it is occurring? (...)
  24. Deepfakes, Deep Harms.Regina Rini & Leah Cohen - 2022 - Journal of Ethics and Social Philosophy 22 (2).
    Deepfakes are algorithmically modified video and audio recordings that project one person’s appearance on to that of another, creating an apparent recording of an event that never took place. Many scholars and journalists have begun attending to the political risks of deepfake deception. Here we investigate other ways in which deepfakes have the potential to cause deeper harms than have been appreciated. First, we consider a form of objectification that occurs in deepfaked ‘frankenporn’ that digitally fuses the parts of different (...)
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  25.  57
    The defense from plenitude against the problem of evil.Robert Burch - 1981 - International Journal for Philosophy of Religion 12 (1):29 - 37.
  26.  52
    Animals, Rights, and Claims.Robert W. Burch - 1977 - Southwestern Journal of Philosophy 8 (2):53-59.
  27.  24
    A Transformation in Royce's View of Kant.Robert W. Burch - 1987 - Transactions of the Charles S. Peirce Society 23 (4):557 - 578.
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  28.  41
    Contemporary Vedanta Philosophy, Continued.George Burch - 1956 - Review of Metaphysics 10 (1):122 - 157.
    Ghanshamdas Rattanmal Malkani, a Sindhi Kshatriya, was born in 1892 at Hyderabad Sind, and educated at Karachi, where his principal philosophy teacher was T. L. Vaswami. When the Indian Institute of Philosophy was founded in 1916, he was one of the six original fellows chosen to attend it. He soon became its permanent director and, except for two years at Cambridge University, has been there ever since. Since 1926 he has also been editor of the Philosophical Quarterly, which under him (...)
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  29. Hume on Pride and Humility.Robert W. Burch - 1975 - New Scholasticism 49 (2):177-188.
  30.  24
    Pre-diabetes in the elderly and the see-saw model of paternalism.Patrick Burch & Soren Holm - 2021 - Journal of Medical Ethics 47 (11):719-721.
    Pre-diabetes is a risk factor for the development of diabetes, not a disease in its own right. The prevalence increases with age and reaches nearly 50% of those aged over 75 years in the USA. While lifestyle modification and treatment are likely to benefit those with many years of life ahead of them, they are unlikely to benefit patients with a limited life expectancy. Despite this, some very elderly patients in the UK and elsewhere are being labelled as pre-diabetic. While (...)
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  31. Seven-Valued Logic in Jain Philosophy.George Bosworth Burch - 1964 - International Philosophical Quarterly 4 (1):68-93.
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  32. The Conception of Freedom in Royce’s Early Idealism.Robert Burch - 1987 - Tulane Studies in Philosophy 35:23-30.
  33.  61
    The Hindu Concept of Existence.George Bosworth Burch - 1966 - The Monist 50 (1):44-54.
    The Hindu approach to philosophy tends to be epistemological rather than ontological. Metaphysics is rational analysis of experience rather than rational analysis of being. Being is grouped with consciousness and bliss, in the classic formula, as one of the characteristics of absolute experience. In ordinary experience the problem is to distinguish between those contents which both appear and exist and so are real and those which appear but do not exist and so are illusory. Existence is to be sought within (...)
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  34.  32
    The Nature of Life.George Bosworth Burch - 1951 - Review of Metaphysics 5 (1):1 - 10.
    Even inanimate bodies, to be sure, have a certain amount of freedom. Insofar as they are definite things they maintain their integrity against the tendency to be reabsorbed into the Indefinite. Even a gas preserves its mass, a liquid preserves also its volume, and a solid preserves even its shape, in the face of a hostile environment. But the motion of an inanimate body is determined by the outer forces acting on it. This fact is formulated by the classical laws (...)
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  35.  42
    The Neo-Vedanta of K. C. Bhattacharya.George Bosworth Burch - 1965 - International Philosophical Quarterly 5 (2):304-310.
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  36.  38
    The Place of Revelation in Philosophical Thought.George Bosworth Burch - 1962 - Review of Metaphysics 15 (3):396 - 408.
    Some Christian philosophers, notably Tertullian, have gloried in this absurdity, finding in its very irrationality a sign of the dogma's truth. But most Christian philosophers, following Augustine, have tried to find some reconciliation between reason and revelation. The history of medieval philosophy is the history of the attempt to make the revealed truths rationally intelligible. The attempt was a failure. As we proceed chronologically from Anselm of Canterbury to Abelard, Thomas Aquinas, Duns Scotus, and William of Occam, we find the (...)
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  37.  9
    The Relativity of Intrinsic Values.George B. Burch - 1973 - Proceedings of the XVth World Congress of Philosophy 2:173-174.
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  38. The Situation of'Symboliste'Tendencies.S. J. Burch & F. Francis - 1957 - The Philosopher 4:236.
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  39.  32
    Valency, Adicity, and Adity in Peirce's MS 482.Robert W. Burch - 1991 - Transactions of the Charles S. Peirce Society 27 (2):237 - 244.
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  40.  96
    The Affective Scaffolding of Grief in the Digital Age: The Case of Deathbots.Regina E. Fabry & Mark Alfano - forthcoming - Topoi:1-13.
    Contemporary and emerging chatbots can be fine-tuned to imitate the style, tenor, and knowledge of a corpus, including the corpus of a particular individual. This makes it possible to build chatbots that imitate people who are no longer alive — deathbots. Such deathbots can be used in many ways, but one prominent way is to facilitate the process of grieving. In this paper, we present a framework that helps make sense of this process. In particular, we argue that deathbots can (...)
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  41.  24
    Anthropologie und Philosophie.Michael Ch Michailov & Eva Neu - 2008 - Proceedings of the Xxii World Congress of Philosophy 4:101-108.
    One Seit Platon (mit dem Spott von Diogenes) über Kant ist die Fundamentalfrage "Was ist der Mensch?" bis heute nicht nur von der Philosophie (als regina scientiarum), sondern von der Wissenschaft überhaupt nicht beantwortet. Phänomenologisch hat der Mensch a posteriori physische (somatische), psychische(perceptio, emotio, cognitio), mentale (logische), spirituelle (conscientia, volitio, actio) "Sphären". Ontologisch in Kontext von to ti en einai (Aristoteles) sollte der Mensch a priori ein "Programm" (Information) vor der Kosmogonie haben. Der (Neo‐) Positivismus (z.B. Hume bis Carnap, (...)
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  42. Weaponized skepticism: An analysis of social media deception as applied political epistemology.Regina Rini - 2021 - In Elizabeth Edenberg & Michael Hannon, Political Epistemology. Oxford: Oxford University Press. pp. 31-48.
    Since at least 2016, many have worried that social media enables authoritarians to meddle in democratic politics. The concern is that trolls and bots amplify deceptive content. In this chapter I argue that these tactics have a more insidious anti-democratic purpose. Lies implanted in democratic discourse by authoritarians are often intended to be caught. Their primary goal is not to successfully deceive, but rather to undermine the democratic value of testimony. In well-functioning democracies, our mutual reliance on testimony also generates (...)
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  43.  94
    Betwixt and between: the enculturated predictive processing approach to cognition.Regina E. Fabry - 2018 - Synthese 195 (6):2483-2518.
    Many of our cognitive capacities are the result of enculturation. Enculturation is the temporally extended transformative acquisition of cognitive practices in the cognitive niche. Cognitive practices are embodied and normatively constrained ways to interact with epistemic resources in the cognitive niche in order to complete a cognitive task. The emerging predictive processing perspective offers new functional principles and conceptual tools to account for the cerebral and extra-cerebral bodily components that give rise to cognitive practices. According to this emerging perspective, many (...)
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  44.  45
    Loudun and London.Stephen Greenblatt - 1986 - Critical Inquiry 12 (2):326-346.
    Several years ago, in a brilliant contribution to the Collection Archives Series, Michel de Certeau wove together a large number of seventeenth-century documents pertaining to the famous episode of demonic possession among the Ursuline nuns of Loudun.1 One of the principal ways in which de Certeau organized his disparate complex materials into a compelling narrative was by viewing the extraordinary events as a kind of theater. There are good grounds for doing so. After all, as clerical authorities came to acknowledge (...)
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  45. How not to test for philosophical expertise.Regina Rini - 2015 - Synthese 192 (2):431-452.
    Recent empirical work appears to suggest that the moral intuitions of professional philosophers are just as vulnerable to distorting psychological factors as are those of ordinary people. This paper assesses these recent tests of the ‘expertise defense’ of philosophical intuition. I argue that the use of familiar cases and principles constitutes a methodological problem. Since these items are familiar to philosophers, but not ordinary people, the two subject groups do not confront identical cognitive tasks. Reflection on this point shows that (...)
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  46. How to Take Offense: Responding to Microaggression.Regina Rini - 2018 - Journal of the American Philosophical Association 4 (3):332-351.
    A microaggression is a small insulting act made disproportionately harmful by its part in an oppressive pattern of similar insults. How should you respond when made the victim of a microaggression? In this paper I survey several morally salient factors, including effects upon victims, perpetrators, and third parties. I argue, contrary to popular views, that ‘growing a thicker skin’ is not good advice nor is expressing reasonable anger always the best way to contribute to confronting oppression. Instead, appropriately responding to (...)
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  47. The Artificial Sublime.Regina Rini - manuscript
    Generative AI systems like ChatGPT and Midjourney can produce prose or images. But can they produce art? I argue that this question, though natural and intriguing, is the wrong one to ask. A better question is this: can generative AI yield distinct or novel forms of aesthetic value? And I argue that the answer is yes. Generative AI can be used to put us in contact with the artificial sublime – a type of aesthetic value that Kant famously argues is (...)
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  48. Social media disinformation and the security threat to democratic legitimacy.Regina Rini - 2019 - NATO Association of Canada: Disinformation and Digital Democracies in the 21st Century:10-14.
    This short piece draws on political philosophy to show how social media interference operations can be used by hostile states to weaken the apparent legitimacy of democratic governments. Democratic societies are particularly vulnerable to this form of attack because democratic governments depend for their legitimacy on citizens' trust in one another. But when citizen see one another as complicit in the distribution of deceptive content, they lose confidence in the epistemic preconditions for democracy. The piece concludes with policy recommendations for (...)
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  49. Analogies, Moral Intuitions, and the Expertise Defence.Regina A. Rini - 2014 - Review of Philosophy and Psychology 5 (2):169-181.
    The evidential value of moral intuitions has been challenged by psychological work showing that the intuitions of ordinary people are affected by distorting factors. One reply to this challenge, the expertise defence, claims that training in philosophical thinking confers enhanced reliability on the intuitions of professional philosophers. This defence is often expressed through analogy: since we do not allow doubts about folk judgments in domains like mathematics or physics to undermine the plausibility of judgments by experts in these domains, we (...)
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  50. Debunking debunking: a regress challenge for psychological threats to moral judgment.Regina Rini - 2016 - Philosophical Studies 173 (3):675-697.
    This paper presents a regress challenge to the selective psychological debunking of moral judgments. A selective psychological debunking argument conjoins an empirical claim about the psychological origins of certain moral judgments to a theoretical claim that these psychological origins cannot track moral truth, leading to the conclusion that the moral judgments are unreliable. I argue that psychological debunking arguments are vulnerable to a regress challenge, because the theoretical claim that ‘such-and-such psychological process is not moral-truth-tracking’ relies upon moral judgments. We (...)
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